Our History

LaGrange First United Methodist Church is the oldest congregation in LaGrange County, Indiana.  It was chartered in 1843. During the next 40 years, the congregation grew dramatically, and in 1888 a new structure was built on the corner of Spring and Mountain Streets a few blocks from the original site on the corner of Lafayette and High Streets. This new structure featured intricately designed stained-glass windows rising to the peak of the sanctuary. The windows have been meticulously maintained, surrounding today's congregation with sunlit streams of glorious color. In 1960 the church once again experienced growth. To add classrooms and office space, the property immediately to the east of the church was purchased. Again the church grew, and in 1977 the present Fellowship Hall and an off-street parking area were added after purchasing and razing several adjacent homes. Air conditioning and a steel roof and gutters were added.  A magnificent pipe organ was installed to complete the sanctuary as it exists today. 

Throughout the years many dedicated individuals have given of their time, talents, and resources to maintain, improve, and enhance the structure and the grounds. The structure surrounds a beautiful courtyard which was the result of many individuals' physical labor and a memorial bequest by several members. LaGrange First United Methodist Church provides a spiritual place for the glory and worship of God.

Methodism is a movement of Christianity represented by a number of denominations and organizations, claiming a total of approximately seventy million adherents worldwide. The movement traces its roots to John Wesley's[2] evangelistic revival movement within Anglicanism. His younger brother Charles was instrumental in writing much of the hymnody of the Methodist Church.  George Whitefield, another significant leader in the movement, was known for his unorthodox ministry of itinerant open-air preaching. Wesley, along with his brother founded a holy club while they were at Oxford where John was a professor. The holy club met weekly and they systematically set about living a holy life. They were branded as "Methodist" by students at Oxford who derided the methodical way they ordered their lives. Wesley took the attempted mockery and turned it into a title of honor.

Initially Whitefield and the Wesleys merely sought reform, by way of a return to the gospel, within the Church of England, but the movement spread with revival and soon a significant number of Anglican clergy became known as Methodists in the mid-18th century.  The movement did not form a separate denomination in England until after John Wesley's death in 1791. Although Wesley and most of his followers were decidedly Arminian in their theological outlook, George Whitefield, Howell Harris, and Selina Hastings (the Countess of Huntingdon) were notable for being Calvinistic Methodists.

The influence of Whitefield and Lady Huntingdon on the Church of England was a factor in the founding of the Free Church of England in 1844. Through vigorous missionary activity Methodism spread throughout the British Empire and, mostly through Whitefield's preaching during what historians call the First Great Awakening, colonial America. After Whitefield's death in 1770, however, American Methodism entered a more lasting Wesleyan and Arminian phase of development.

Early Methodists were drawn from all levels of society, including the aristocracy, but the Methodist preachers took the message to labourers and criminals who tended to be left outside of organised religion at that time. Wesley himself thought it wrong to preach outside a church building until persuaded otherwise by Whitefield.

Doctrinally, the branches of Methodism following the Wesleys are Arminian, while those following Harris and Whitefield are Calvinistic. Wesley maintained the Arminian doctrines that were dominant in the 18th-century Church of England, while Whitefield adopted Calvinism through his contacts with Calvinists in Scotland and New England. This caused serious strains on the relationship between Whitefield and Wesley, with Wesley becoming quite hostile toward Whitefield in what had been previously very close relations. Whitefield consistently begged Wesley to not let these differences sever their friendship, and, in time their friendship was restored, though this was seen by many of Whitefield's followers to be a doctrinal compromise. As a final testimony of their friendship, John Wesley's sermon on Whitefield's death is full of praise and affection.

Methodism has a very wide variety of forms of worship, ranging from high church to low church in liturgical usage. Both Whitefield and the Wesleys themselves greatly valued the Anglican liturgy and tradition, and the Methodist worship in The Book of Offices was based on the 1662 Book of Common Prayer.